Tomgram

William Astore, American Militarism on Steroids

Posted on

Here’s what Cheryl Bartholomew, described as an “Omaha Early Childhood Parenting Examiner,” wrote recently about an event happening at Offutt Air Force Base near Omaha, Nebraska, for the local affiliate of the national web portal Examiner.com:

“The Offutt Air Show, Defenders of Freedom ’09 looks to be a great outing for the younger kids this year… Performers include the US Navy Blue Angels, US Army Golden Knights parachute team, an assortment of US Air Force aircraft, fake dog fights, and Tops in Blue will perform Saturday at 4pm. Static displays from the Air Force, Navy, and retired aircraft will be available to the public. There is even a B-2 Motorcycle crafted by Northrop Grumman to celebrate 20 years of the B-2 Stealth Bomber. Units from local organizations and military presenters will have booths set up around the flightline. The Fun Zone will be set up for children including 17 inflatables, glitter temporary tattoos, and photos in a[n] F-4 Phantom Cockpit are offered at the event. There will be food and drink vendors available throughout the event.”

This little blurb catches something larger — the way military displays of every sort have increasingly been woven into the interstices of our everyday lives as spectacle in moviesvideo games, ever more militarized ceremonies surrounding the country’s honored dead, and in so many other ways. Americans largely prefer not to notice. On our own militarism, we are generally in denial. We seem to take it all in not as a reflection of a more militarized country with a Pentagon budget unparalleled in history, but as so much passing entertainment, in part because the militarized land we live in conforms to no notions we hold of militarism.

Abroad, the U.S. has developed a unique global presence in which our military is both everywhere and nowhere. This is the case because our version of imperialism is focused not on acquiring colonies, but on building scads of military outposts, what Chalmers Johnson calls “our empire of bases.” We may literally garrison the planet (and patrol its seas and oceans), fighting constant wars in distant lands, and yet it all makes only a minimal impression on what is these days regularly referred to as “the homeland” (a word now inseparable from its companion “security”).

Similarly, the creeping militarization of this society in these last decades has followed an unfamiliar route. No massed parades of troops, no vast, visible military presence in the streets, nothing we would recognize as typically militaristic is in evidence. And yet an in-your-face, militarized version of patriotism filled with threat, fear, and an almost tangible desperation has enveloped the society, a style of patriotism that would have made past generations of Americans deeply uncomfortable — and does exactly that to TomDispatch regular retired Lieutenant Colonel William Astore. But let him explain why and what we should do about it. Tom

Whatever Happened to Gary Cooper?
A Seven-Step Program to Return America to a Quieter, Less Muscular, Patriotism
By William Astore

I have a few confessions to make: After almost eight years of off-and-on war in Afghanistan and after more than six years of mayhem and death since “Mission Accomplished” was declared in Operation Iraqi Freedom, I’m tired of seeing simpleminded magnetic ribbons on vehicles telling me, a 20-year military veteran, to support or pray for our troops. As a Christian, I find it presumptuous to see ribbons shaped like fish, with an American flag as a tail, informing me that God blesses our troops. I’m underwhelmed by gigantic American flags — up to 100 feet by 300 feet — repeatedly being unfurled in our sports arenas, as if our love of country is greater when our flags are bigger. I’m disturbed by nuclear-strike bombers soaring over stadiums filled with children, as one did in July just as the National Anthem ended during this year’s Major League Baseball All Star game. Instead of oohing and aahing at our destructive might, I was quietly horrified at its looming presence during a family event.

We’ve recently come through the steroid era in baseball with all those muscled up players and jacked up stats. Now that players are tested randomly, home runs are down and muscles don’t stretch uniforms quite as tightly. Yet while ending the steroid era in baseball proved reasonably straightforward once the will to act was present, we as a country have yet to face, no less curtail, our ongoing steroidal celebrations of pumped-up patriotism.

It’s high time we ended the post-Vietnam obsession with Rambo’s rippling pecs as well as the jaw-dropping technological firepower of the recent cinematic version of G.I. Joe and return to the resolute, undemonstrative strength that Gary Cooper showed in movies like High Noon.

In the HBO series The Sopranos, Tony (played by James Gandolfini) struggles with his own vulnerability — panic attacks caused by stress that his Mafia rivals would interpret as fatal signs of weakness. Lamenting his emotional frailty, Tony asks, “Whatever happened to Gary Cooper?” Whatever happened, in other words, to quiet, unemotive Americans who went about their business without fanfare, without swagger, but with firmness and no lack of controlled anger at the right time?

Tony’s question is a good one, but I’d like to spin it differently: Why did we allow lanky American citizen-soldiers and true heroes like World War I Sergeant Alvin York (played, at York’s insistence, by Gary Cooper) and World War II Sergeant (later, first lieutenant) Audie Murphy (played in the film To Hell and Back, famously, by himself) to be replaced by all those post-Vietnam pumped up Hollywood “warriors,” with Sylvester Stallone and Arnold Schwarzenegger-style abs and egos to match?

And far more important than how we got here, how can we end our enduring fascination with a puffed up, comic-book-style militarism that seems to have stepped directly out of screen fantasy and into our all-too-real lives?

A Seven-Step Recovery Program

As a society, we’ve become so addicted to militarism that we don’t even notice the way it surrounds us or the spasms of societal ‘roid rage that go with it. The fact is, we need a detox program. At the risk of incurring some of that ‘roid rage myself, let me suggest a seven-step program that could help return us to the saner days of Gary Cooper:

1. Baseball players on steroids swing for the fences. So does a steroidal country. When you have an immense military establishment, your answer to trouble is likely to be overwhelming force, including sending troops into harm’s way. To rein in our steroidal version of militarism, we should stop bulking up our military ranks, as is now happening, and shrink them instead. Our military needs not more muscle supplements (or the budgetary version of the same), but far fewer.

2. It’s time to stop deferring to our generals, and even to their commander-in-chief. They’re ours, after all; we’re not theirs. When President Obama says Afghanistan is not a war of choice but of necessity, we shouldn’t hesitate to point out that the emperor has no clothes. Yet when it comes to tough questioning of the president’s generals, Congress now seems eternally supine. Senators and representatives are invariably too busy falling all over themselves praising our troops and their commanders, too worried that “tough” questioning will appear unpatriotic to the folks back home, or too connected to military contractors in their districts, or some combination of the three.

Here’s something we should all keep in mind: generals have no monopoly on military insight. What they have a monopoly on is a no-lose situation. If things go well, they get credit; if they go badly, we do. Retired five-star general Omar Bradley was typical when he visited Vietnam in 1967 and declared: “I am convinced that this is a war at the right place, at the right time and with the right enemy — the Communists.” North Vietnam’s only hope for victory, he insisted, was “to hang on in the expectation that the American public, inadequately informed about the true situation and sickened by the loss in lives and money, will force the United States to give up and pull out.”

There we have it: A classic statement of the belief that when our military loses a war, it’s always the fault of “we the people.” Paradoxically, such insidious myths gain credibility not because we the people are too forceful in our criticism of the military, but because we are too deferential.

3. It’s time to redefine what “support our troops” really means. We console ourselves with the belief that all our troops are volunteers, who freely signed on for repeated tours of duty in forever wars. But are our troops truly volunteers? Didn’t we recruit them using multi-million dollar ad campaigns and lures of every sort? Are we not, in effect, running a poverty and recession draft? Isolated in middle- or upper-class comfort, detached from our wars and their burdens, have we not, in a sense, recruited a “foreign legion” to do our bidding?

If you’re looking for a clear sign of a militarized society — which few Americans are — a good place to start is with troop veneration. The cult of the soldier often covers up a variety of sins. It helps, among other things, hide the true costs of, and often the futility of, the wars being fought. At an extreme, as the war began to turn dramatically against Nazi Germany in 1943, Germans who attempted to protest Hitler’s failed strategy and the catastrophic costs of his war were accused of (and usually executed for) betraying the troops at the front.

The United States is not a totalitarian state, so surely we can hazard criticisms of our wars and even occasionally of the behavior of some of our troops, without facing charges of stabbing our troops in the back and aiding the enemy. Or can we?

4. Let’s see the military for what it is: a blunt instrument of force. It’s neither surgical nor precise nor predictable. What Shakespeare wrote 400 years ago remains true: when wars start, havoc is unleashed, and the dogs of war run wild — in our case, not just the professional but the “mercenary” dogs of war, those private contractors to the Pentagon that thrive on the rich spoils of modern warfare in distant lands. It’s time to recognize that we rely ever more massively to prosecute our wars on companies that profit ever more handsomely the longer they last.

5. Let’s not blindly venerate the serving soldier, while forgetting our veterans when they doff their spiffy uniforms for the last time. It’s easy to celebrate our clean-cut men and women in uniform when they’re thousands of miles from home, far tougher to lend a hand to scruffier, embittered veterans suffering from the physical and emotional trauma of the battle zones to which they were consigned, usually for multiple tours of duty.

6. I like air shows, but how about — as a first tiny step toward demilitarizing civilian life — banning all flyovers of sporting events by modern combat aircraft? War is not a sport, and it shouldn’t be a thrill.

7. I love our flag. I keep my father’s casket flag in a special display case next to the very desk on which I’m writing this piece. It reminds me of his decades of service as a soldier and firefighter. But I don’t need humongous stadium flags or, for that matter, tiny flag lapel pins to prove my patriotism — and neither should you. In fact, doesn’t the endless post-9/11 public proliferation of flags in every size imaginable suggest a certain fanaticism bordering on desperation? If we saw such displays in other countries, our descriptions wouldn’t be kindly.

Of course, none of this is likely to be easy as long as this country garrisons the planet and fights open-ended wars on its global frontiers. The largest step, the eighth one, would be to begin seriously downsizing that mission. In the meantime, we shouldn’t need reminding that this country was originally founded as a civilian society, not a militarized one. Indeed, the revolt of the 13 colonies against the King of England was sparked, in part, by the perceived tyranny of forced quartering of British troops in colonial homes, the heavy hand of an “occupation” army, and taxation that we were told went for our own defense, whether we wanted to be defended or not.

If Americans are going to continue to hold so-called tea parties, shouldn’t some of them be directed against the militarization of our country and an enormous tax burden fed in part by our wasteful, trillion-dollar wars?

Modest as it may seem, my seven-step recovery program won’t be easy for many of us to follow. After all, let’s face it, we’ve come to enjoy our peculiar brand of muscular patriotism and the macho militarism that goes with it. In fact, we revel in it. Outwardly, the result is quite an impressive show. We look confident and ripped and strong. But it’s increasingly clear that our outward swagger conceals an inner desperation. If we’re so strong, one might ask, why do we need so much steroidal piety, so many in-your-face patriotic props, and so much parade-ground conformity?

Forget Rambo and action-picture G.I. Joes: Give me the steady hand, the undemonstrative strength, and the quiet humility of Alvin York, Audie Murphy — and Gary Cooper.

William Astore, a retired lieutenant colonel (USAF), is a TomDispatch regular. He teaches History at the Pennsylvania College of Technology and can be reached at [email protected].

Copyright 2009 William J. Astore

William J. Astore, a retired lieutenant colonel (USAF) and professor of history, is a TomDispatch regular and a senior fellow at the Eisenhower Media Network (EMN), an organization of critical veteran military and national security professionals. His personal substack is Bracing Views. His video testimony for the Merchants of Death Tribunal is available at this link.