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Mark Danner, The President at Peace with Himself

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“I made my arguments and went down in flames. History will prove me right.”

Yes, that was George W. Bush. No, he wasn’t talking about Iraq. The date was September 1993 and Bush, then managing general partner of the Texas Rangers, had voted against “realignment and a new wild-card system” at a Major League Baseball owners meeting. “Bush,” writes Jerry Crasnick of ESPN.com, “was the lone dissenter in a 27-1 vote.”

Skip a few years to February 2003, when Bush found himself involved in another owners’ meeting involving “realignment” — in this case, of the Middle East — and what was certainly an attempt to install a new “wild-card system.” Again, he cast his lone vote. At stake was the fate of the planet and, unlike in 1993, it didn’t matter, in the end, how the other owners, then gathering at the United Nations, voted.

The catastrophic results of this realignment effort, we now know well; that Bush again believes history will prove him “right,” we also know. Whatever documentation may exist for that 1993 baseball meeting, recently we received a striking document from February 22, 2003 — a transcript, published in the Spanish newspaper El País, of a conversation at the President’s “ranch” in Crawford, Texas, between Bush and Spanish Prime Minister José María Aznar. This was less than a month before the President launched his invasion of Iraq. As recorded, his was a remarkable performance, a window into the Presidential mind — and, as with the famed Downing Street Memo when no one else in the mainstream was willing to publish it, the New York Review of Books is publishing this transcript, newly translated, in its upcoming issue. (It can now be read at the Review’s website.)

The invaluable Mark Danner, who has covered the Iraq War and the Bush administration for the Review (and is the author of The Secret Way to War among other works), has written an illuminating piece on what we can now see of a President, at the edge of an invasion, and eerily “at peace with himself.” More than four-and-a-half years and the same President later, it remains a chilling vision of the man the Supreme Court put in charge of what his followers once loved to hail as the planet’s “lone superpower,” its New Rome. Thanks to the kindness of the editors of the Review, it is posted below. Tom

“The Moment Has Come to Get Rid of Saddam”
Bush’s Faith Run Over by History
By Mark Danner

[This essay appears in the November 8, 2007 issue of the New York Review of Books and is posted here with the kind permission of the editors of that magazine.]

The only thing that worries me about you is your optimism.

— Spanish Prime Minister José María Aznar to President Bush, from the Crawford Transcript of February 22, 2003

Surely one of the agonizing attributes of our post–September 11 age is the unending need to reaffirm realities that have been proved, and proved again, but just as doggedly denied by those in power, forcing us to live trapped between two narratives of present history, the one gaining life and color and vigor as more facts become known, the other growing ever paler, brittler, more desiccated, barely sustained by the life support of official power.

At the center of our national life stands the master narrative of this bifurcated politics: the Iraq war, fought to eliminate the threat of weapons of mass destruction that turned out not to exist, brought to a quick and glorious conclusion on a sunlit aircraft carrier deck whose victory celebration almost instantly became a national embarrassment. That was four and a half years ago; the war’s ending and indeed its beginning, so clearly defined for that single trembling instant, have long since vanished into contested history.

The latest entry in that history appeared on September 26, when the Spanish daily El País published a transcript of a discussion held on February 22, 2003 — nearly a month before the war began — between President Bush and José María Aznar, then prime minister of Spain. Though the leaders met at Mr. Bush’s ranch in Crawford, Texas, some quickly dubbed the transcript Downing Street Memo II, and indeed the document does share some themes with that critical British memorandum, mostly in its clear demonstration of the gap between what President Bush and members of his administration were saying publicly during the run-up to the war and what they were saying, and doing, in more private settings. Though Hans Blix, the UN chief inspector whose teams were then scouring Iraq for the elusive weapons, had yet to deliver his report — two weeks later he would tell the Security Council that it would take not “years, nor weeks, but months” to complete “the key remaining disarmament tasks” — the President is impatient, even anxious, for war. “This is like Chinese water torture,” he says of the inspections. “We have to put an end to it.”

Even in discussing Aznar’s main concern, the vital need to give the war international legitimacy by securing a second UN resolution justifying the use of force — a resolution that, catastrophically, was never achieved — little pretense is made that an invasion of Iraq is not already a certainty. “If anyone vetoes,” the President tells Aznar,

“we’ll go. Saddam Hussein isn’t disarming. We have to catch him right now. Until now we’ve shown an incredible amount of patience. There are two weeks left. In two weeks we’ll be militarily ready…. We’ll be in Baghdad by the end of March.”

The calendar has already been determined — not by the inspectors and what they might or might not find, nor by the diplomats and what they might or might not negotiate, but by the placement and readiness of warplanes and soldiers and tanks.

When did war become a certainty? The gradations of the President’s attitudes are impossible to chart, though as far back as the previous July, the head of British intelligence, Sir Richard Dearlove, on his famous consultations in Washington, had detected “a perceptible shift in attitude.” As Dearlove was quoted reporting to the British cabinet in the most famous passage in the Downing Street Memo:

“Military action was now seen as inevitable. Bush wanted to remove Saddam, through military action, justified by the conjunction of terrorism and WMD. But the intelligence and facts were being fixed around the policy. The NSC had no patience with the UN route….”1

It is on this point — the need of the Europeans to have a UN resolution justifying force, and thus a legal, or at least internationally legitimate, war, and the deep ambivalence among Bush administration officials about taking “the UN route” — that much of the drama of the Crawford transcript turns, making it into a kind of playlet pitting the sinuous, subtle, and sophisticated European, worried about the great opposition in Europe, and in Spain in particular, to an American-led war of choice with Iraq (“We need your help with our public opinion,” Aznar tells Bush), against the blustery, impatient, firing-straight-from-the-hip American cowboy. Bush wants to put out the second resolution on Monday. Aznar says, “We’d prefer to wait until Tuesday.” Bush counters, “Monday afternoon, taking the time zone differences into account.” To Bush’s complaint that the UN process was like “Chinese water torture,” Aznar offers soothing understanding and a plea to take a breath:

Aznar: I agree, but it would be good to be able to count on as many people as possible. Have a little patience.

Bush: My patience has run out. I won’t go beyond mid-March.

Aznar: I’m not asking you to have indefinite patience. Simply that you do everything possible so that everything comes together.”

Aznar, a right-wing Catholic idealist who believes in the human rights arguments for removing Saddam Hussein, finds himself on a political knife edge: more than nine Spaniards in ten oppose going to war and millions have just marched through the streets of Madrid in angry opposition; he is intensely concerned to gain a UN resolution making the war an internationally sanctioned effort and not just an American-led “aggression.” Bush responds to his plea for diplomacy with a rather remarkable litany of threats directed at the current temporary members of the Security Council. “Countries like Mexico, Chile, Angola, and Cameroon have to know,” he declares, “that what’s at stake is the United States’ security and acting with a sense of friendship toward us.” In case Aznar doesn’t get the point, he describes to the Spaniard what each nation will suffer if it doesn’t recognize “what’s at stake”:

“[Chilean President Ricardo] Lagos has to know that the Free Trade Agreement with Chile is pending Senate confirmation, and that a negative attitude on this issue could jeopardize that ratification. Angola is receiving funds from the Millennium Account that could also be compromised if they don’t show a positive attitude. And Putin must know that his attitude is jeopardizing the relations of Russia and the United States.”

What is striking about this passage is not only how crude and clumsy it is, with the President of the United States spouting threats like a movie gangster — he presumably wants the Spaniard to convey them directly to the various leaders — but how ineffective the bluster turned out to be. None of these countries changed their position on a second resolution, which, in the event, was never brought before the Security Council to what would have been certain defeat. Bush, in making the threats, did the one thing an effective leader is supposed always to avoid: he issued an order that was not obeyed, thus demonstrating the limits of his power. (The Iraq war itself, meant as it was to “shock and awe” the world and particularly U.S. adversaries, did much the same thing.)

Along with bluster comes stern self-righteousness. Aznar asks whether “there’s a possibility of Saddam Hussein going into exile” — “the biggest success,” he tells the President, “would be to win the game without firing a single shot” — and Bush answers that there is: the Egyptians

“say he’s indicated that he’s willing to go into exile if they let him take $1 billion and all the information that he wants about the weapons of mass destruction.”

And would such exile, asks Aznar, come with a “guarantee” (presumably against prosecution or extradition)? “No guarantee,” declares Bush. “He’s a thief, a terrorist, a war criminal. Compared to Saddam, Milosevic would be a Mother Teresa.” Though it’s hard to evaluate whether Saddam was really willing to leave Iraq — the Egyptians, Saudis, and others who were then touting the possibility all had an interest in seeing Saddam leave and the Sunni power structure remain in place — it is inconceivable that he would do so without some sort of guarantee, a possibility Bush forecloses.

What is most interesting in this passage, and indeed in the entire transcript, is what it reveals about Bush’s attitudes and character. One moment he blusters and threatens, the next he speaks reverently and self-righteously about how he is guided by “a historic sense of responsibility”:

“When some years from now History judges us, I don’t want people to ask themselves why Bush, or Aznar, or Blair didn’t face their responsibilities. In the end, what people want is to enjoy freedom. Not long ago, in Romania, I was reminded of the example of Ceausescu: it took just one woman to call him a liar for the whole repressive system to come down. That’s the unstoppable power of freedom. I am convinced that I’ll get that resolution.”

He did not get it, of course. Despite his strong conviction, neither Chile nor Angola nor Russia proved ready to change their votes, threat or no threat. There is a difference between being sure and being right. Bush’s conviction, here as elsewhere, came not from an independent analysis of the facts — of the interests and intentions of the nations involved — but from the wellspring of faith. He has confused rhetoric, however uplifting, and reality. Aznar, the sophisticated European, comments wryly on this. It is the most Jamesian moment in the playlet of Crawford; one can almost see the subtly arched eyebrow:

Aznar: The only thing that worries me about you is your optimism.

Bush: I am an optimist, because I believe that I’m right. I’m at peace with myself. It’s up to us to face a serious threat to peace.”

It is worrying, as Aznar remarks, to rely on optimism grounded only in belief. The Spaniard knows that gaining that second Security Council resolution, and thus the critical international legitimacy for the war, will be very hard; in many nations, launching a war against Iraq, particularly before the UN inspectors have finished their work, is deeply unpopular. Faith cannot replace facts, nor can a historic sense of mission. Both may be personally comforting — they plainly are to George W. Bush — but they don’t obviate the need to know things.

Bush came to office a man who knew little of the world, who had hardly traveled outside the country, who knew nothing of the practice of foreign policy and diplomacy. Two years later, after the attacks of September 11 and his emergence as a self-described “war president,” he has come to know only that this lack of knowledge is not a handicap but perhaps even a strength: that he doesn’t need to know things in order to believe that he’s right and to be at peace with himself. He has redefined his weakness — his lack of knowledge and experience — as his singular strength. He believes he’s right. It is a matter of generations and destiny and freedom: it is “up to us to face a serious threat to peace.” For Bush, faith, conviction, and a felt sense of destiny — not facts or knowledge — are the real necessities of leadership.2

So Bush is confident — confident about winning the second resolution and thus international legitimacy; confident, because “we’re developing a very strong humanitarian aid package,” that “there’s a good basis for a better future” in a “post-Saddam Iraq.” In fact, of course, at the very moment he is telling these things to the Spanish prime minister in Crawford, Texas, the postwar planning in Washington is a shambles, consisting of little more than confusion and savage internecine warfare between the Defense and State Departments.

The plan for governance in “post-Saddam Iraq” does not exist, all discussion of it having been paralyzed by a bitter dispute between officials in the Pentagon, State Department, and CIA that the President will never resolve. The Iraqi “civil society” that he tells Aznar is “relatively strong” will soon be decimated by the prolonged looting and chaos that follows on the entry of American troops into Baghdad. The “good bureaucracy” he boasts about in Iraq will shortly be destroyed by a radical de-Baathification ordered by the American proconsul that he almost certainly never approved. The Iraqi army that he decides in early March will be retained and used for reconstruction will instead be peremptorily dissolved, to catastrophic effect.

If these radical departures from the President’s chosen plan have dampened his optimism and faith — or indeed have even led him to try to discover what happened — there is no evidence of it. When Bush’s latest biographer, Robert Draper, asked him why the Iraqi army had not been kept intact, as the President had decided it should be, Bush replied, “Yeah, I can’t remember. I’m sure I said, ‘This is the policy, what happened?'”3

“This is the policy, what happened?” As a subtitle for a history of the Iraq war, one could certainly do worse. Prime Minister Aznar is gone now, having been fatally weakened by his support for the Iraq war and the failure to obtain United Nations support for it; almost exactly a year after the war began, jihadists targeted the Madrid train station, killing nearly two hundred Spaniards and sending the prime minister to electoral defeat. Tony Blair, the star of the Downing Street Memo, is gone as well, his popularity having never recovered from his staunch support of the war. George W. Bush, on the other hand, nearly five years after he launched the war, remains confident of victory, just as he was confident he would win that second UN resolution. There is no sign that his confidence is any more firmly rooted in reality now than it was then. Instead of reality we have faith — in himself, in the deity, in “the unstoppable power of human freedom.” He stands as lead actor in his own narrative of history, a story that grows steadily paler and more contested, animated solely by the authority of official power. George W. Bush remains, we are told, “at peace with himself.”

Footnotes:

1. Dearlove’s consultations had taken place on July 20, 2002, in Washington and at CIA headquarters in Langley, Virginia, and he reported to a meeting of the British “war cabinet” at Ten Downing Street three days later. See Mark Danner, The Secret Way to War: The Downing Street Memo and the Iraq War’s Buried History (New York Review Books, 2006), pp. 6–7 and pp. 88–89.

2. And not just for George Bush. The mystique of leadership — of faith over facts — pulled others along in its wake. Condoleezza Rice, for example, makes a curious appearance in the discussion, assuring the President and the Spanish prime minister that she has “the impression” that Hans Blix, whose report is due the following week, “will now be more negative than before about the Iraqis’ intentions.” In fact, quite the opposite: Blix will tell the Security Council that “the key remaining disarmament tasks” can be achieved not in “years, nor weeks, but months.” Here is what Blix told the Security Council on March 7, 2003:

“How much time would it take to resolve the key remaining disarmament tasks? While cooperation can and is to be immediate, disarmament and at any rate the verification of it cannot be instant. Even with a proactive Iraqi attitude, induced by continued outside pressure, it would still take some time to verify sites and items, analyse documents, interview relevant persons, and draw conclusions. It would not take years, nor weeks, but months. Neither governments nor inspectors would want disarmament inspection to go on forever. However, it must be remembered that in accordance with the governing resolutions, a sustained inspection and monitoring system is to remain in place after verified disarmament to give confidence and to strike an alarm, if signs were seen of the revival of any proscribed weapons programmes.”p>

Blix’s conclusions were not only not “more negative than before about the Iraqis’ intentions”; he suggests that inspections of all the suspect sites could be completed in a matter of months. President Bush, needless to say, is not willing to wait for months, or even for weeks, for the additional inspections to be completed. What would have happened if he had been? On the one hand, the administration’s willingness to delay might have secured a deal whereby additional countries would have supported “all means necessary” to deal with Saddam. On the other, the inspectors, given more time, would have discovered no weapons, likely leading the administration to argue that the inspections themselves were useless — not that the weapons didn’t exist. But the momentum for war would have been blunted.

3. According to the New York Times account of this exchange:

“Mr. Bush acknowledged one major failing of the early occupation of Iraq when he said of disbanding the Saddam Hussein — era military, ‘The policy was to keep the army intact; didn’t happen.’

“But when Mr. Draper pointed out that Mr. Bush’s former Iraq administrator, L. Paul Bremer III, had gone ahead and forced the army’s dissolution and then asked Mr. Bush how he reacted to that, Mr. Bush said, ‘Yeah, I can’t remember, I’m sure I said, “This is the policy, what happened?”‘ But, he added, ‘Again, Hadley’s got notes on all of this stuff,’ referring to Stephen J. Hadley, his national security adviser.”

See Jim Rutenberg, “In Book, Bush Peeks Ahead to His Legacy,” The New York Times, September 2, 2007, and Robert Draper, Dead Certain: The Presidency of George W. Bush (Free Press, 2007), p. 211.

Mark Danner, who has written about foreign affairs and politics for two decades, is the author of The Secret Way to War, Torture and Truth, and The Massacre at El Mozote, among other books. He is Professor of Journalism at the University of California at Berkeley and the James Clarke Chace Professor of Foreign Affairs, Politics, and the Humanities at Bard College. His writing on Iraq and other subjects appears regularly in the New York Review of Books. His work is archived at MarkDanner.com.

This article appears in the November 8, 2007 issue of the New York Review of Books.

Copyright 2007 Mark Danner